1984 riots: The original ‘maut ke saudagars’ set the tone for future

jagdish_tytler_20080114Vivek Kaul
Having grown up on a staple of bad Hindi cinema of the seventies and the eighties, I have always associated people with ‘French’ beards as being villanious. Indeed, this is a stereotype of the worst kind, which I have been unable to get rid off.
But now comes the news that a Delhi court has set aside the closure report of the Central Bureau of Investigation (CBI) on Jagdish Tytler, in connection with the anti-Sikh riots of 1984 and ordered that the case against him be reopened. For those who don’t know, Tytler has had a rather impressive French beard, over the years.
Tytler along with many fellow Congressmen took an active part in inciting the anti-Sikh riots that happened in the aftermath of Indira Gandhi, the then Prime Minister of the country, being assassinated by her Sikh bodyguards on the morning of October 31, 1984.
As Tavleen Singh writes in
Durbar “Mrs Gandhi (Indira) had set out of her house at about 9 a.m. And was walking through her garden towards her office, in a bungalow that adjoined her house, when her Sikh bodyguard, Beant Singh, greeted her with his hands joined together. Then he shot her with his pistol. Another bodyguard, Satwant Singh, opened fire with his automatic weapon.”
Gandhi was taken to the All India Institute of Medical Sciences (AIIMS) by her daughter in law Sonia, where she was declared dead.
Indira’s son Rajiv was sworn in as the Prime Minister in the evening of the same day. As Singh writes “We watched him on television. In a calm, emotionless voice, he said India had lost a great leader. Someone who was not just his mother but the mother of the country, or words to that effect. Then he stopped and stared sadly at the camera while Doordarshan showed shots of H.K.L. Bhagat (another Congress leader) and his supporters beating their breasts and shouting, ‘
Khoon ka badlka khoon se lenge.’ Blood will be avenged with blood.”
In the environment that evovled the entire community of Sikhs were held responsible for the murder of Indira Gandhi. By the evening of October 31, the violence started. As Ramachandra Guha writes
India After Gandhi – The History of World’s Largest Democracy “Everywhere it was Sikhs and Sikhs alone who were the target…In Delhi alone more than a thousand Sikhs perished in the violence…They were murdered by a variety of methods, and often in front of their own mothers and wives. Bonfires were made of the bodies; in one case, a little child was burnt with his father, the perpetrator saying, ‘Ye saap ka bachcha hai, isse bhi khatam karo’ (This offspring of a snake must be finished too).”
And this was not a spontaneous outflow of grief as it would be made out to be. It was mob-violence that was directed at the Sikh community in a cold and calculated way. “The mobs were composed of Hindus who lived in and around Delhi…Often they were led and directed by Congress politicians: metropolitan councillors, members of Parliament, even Union ministers. The Congress leaders promised money and liquor to those willing to do the job; this in addition to whatever goods they could loot. The police looked on, or actively aided the looting and murder.”
Jagdish Tytler was seen inciting one such mob around Gurdwara Pul Bangash near the Azad market in Delhi. Surinder Singh, the Head Granthi of the Gurdwara testified against Tytler on sworn affidavits. “
On 1st November 1984 in the morning at 9am a big mob which was carrying sticks, iron rods and kerosene oil attacked the Gurdwara. The crowd was being led by our area Member Parliament of Congress (I) Jagdish Tytler. He incited the crowd to set the Gurdwara on fire and to kill the Sikhs…Five to six policemen were also with the crowd. On incitement by Jagdish Tytler, they attacked the gurdwara and set it on fire.” (Source: Tehelka).
And while Delhi burnt on those first few days of November 1984, Rajiv Gandhi and his ministers, sat on their bums watching the whole show unfold. Senior leaders approached the government to call out the army on the streets. But nothing happened. As Singh writes “But the new Prime Minister did nothing. Not even when senior political leaders like Chandrashekar and (Mahatma) Gandhiji’s grandson, Rajmohan Gandhi, went to the home minister(P V Narsimha Rao) personally to urge him to call out the army for help was anything done in those first three days of November to stop the violence.”
This is something that Guha also writes in
India After Gandhi. “There is a large cantonment in Delhi itself, and several infantry divisions within a radius of fifty miles of the capital. The army was put on standby, despite repeated appeals to the prime minister and his home minster P.V.Narsimha Rao, they were not asked to move into action. A show of military strength in the city on the 1st and 2nd would have quelled the riots – yet the order never came.” Doordarshan, the only television channel in the country at that point of time, added fuel to fire by constantly showing crowds baying for the blood of the Sikhs.
A few week’s later in a public speech Rajiv Gandhi justified the pogrom(basically an organised massacre of a particular ethnic group) against Sikhs when he said “When a big tree falls, the earth trembles!”. Years later Sher Singh Sher, a Chandigarh based Sikh made the quip “
Were there only Sikhs sitting under that tree?” (Source: The Tribune) Gandhi in several speeches in the months to come even alleged that the same extremist elements who had killed his mother had also engineered the riots.
Rajiv Gandhi like his mother was assassinated seven years later in 1991. Since then the Congress party has moved on and is now in the hands of his widow Sonia and their son Rahul. In December 2007, Sonia Gandhi, called Narendra Modi, the Chief Minister of Gujarat “
maut ka saudagar”.
The irony behind Sonia’s statement was that the Congress party had many
maut ke saudagars who had gone unpunished for instigating the riots of 1984. It was a situation of the pot calling the kettle black. But that doesn’t mean that nothing happened in Gujarat.
Sonia’s statement was made in the context of the riots that happened in Gujarat in 2002, where more than 2000 Muslims were killed. The riots happened after bogey number S6 of the Sabarmati Express caught fire on February 27,2002, on the outskirts of the Godhra railway station. Fifty eight people died in the fire. The bogey had
kar sevaks returning from a yagna in Ayodhya.
As Guha points out “On their way back home by train , these
kar sevaks got into a fight with Muslim vendors at the Godhra railway station…Words of the altercation spread; young men from the Muslim neighbourhood outside the station joined in. The kar sevaks clambered back into the train, which started moving as stones were being thrown. However, the train stopped on the outskirts of the station, when a fire broke out in one of its coaches. Fifty eight people perished in the conflagration…Word that a group of kar sevaks had been burnt to death at Godhra quickly spread through Gujarat. A wave of retributory violence followed.”
In fact the behaviour of Modi in the aftermath of the Gujarat riots was very similar to that of Rajiv Gandhi. He justified the violence, like Rajiv Gandhi had, as a spontaneous reaction. He said that the burning of the railway coach at Godhra had led to a ‘chain of action and reaction’.
(The original statement of Modi was in Hindi and was made to Zee News:
Kriya pratikriya ki chain chal rahi hai. Hum chahte hain ki na kriya ho aur na pratikriya…Godhra main jo parson hua, jahan par chalees mahilaon aur bacchon ko zinda jala diya, issey desh main aur videsh main sadma pahunchna swabhavik tha. Godhra ke is ilake ke logon ki criminal tendencies rahi hain. In logon ne pehle mahila tachers ka khoon kiya. Aur ab yeh jaghanya apraadh kiya hai jiski pratikriya ho rahi hai. (A chain of action and reaction is being witnessed now.We feel that there should be no action nor reaction. Day before yesterday in Godhra, the incident in which forty women and children were burnt alive had to naturally evoke a shocking response in the country and abroad. The people in this locality of Godhra have had criminal tendencies. They first killed the women teachers and now this horrifying crime the reaction to which is being witnessed). Source: Narendra Modi – The Man. The Times by Nilanjan Mukhopadhyay).
Guha finds man similarities between the two pogroms, the one against the Sikhs of Delhi in 1984, and the one against the Muslims of Gujarat in 2002. Both the cases started with stray acts of violence for which a generalised revenge was taken. “The Sikhs who were butchered were in no way connected to the Sikhs who killed Mrs Gandhi. The Muslims who were killed by the Hindu mobs were completely innocent of the Godhra crime,” writes Guha.
In both the cases there was a clear breakdown of law and order. More than that graceless statements justifying the riots, were made, one by a serving Prime Minister and another by a serving Chief Minister. And in both the cases, serving ministers, aided the rioters.
But its the final similarity between the two different sets of events that is the most telling, feels Guha. “Both parties, and leaders, reaped electoral rewards from the violence that they had legitimised and overseen. Rajiv Gandhi’s party won the 1984 general election by a large margin, and in December 2002, Narendra Modi was re-elected as the chief minister of Gujarat after his party won a two-thirds majority in the assembly polls,” Guha points out. Modi, the first RSS pracharak to become a chief minister, has won two more polls since then.
To conclude, if justice had been quickly delivered in the 1984 anti-Sikh riots and the Congress leaders who instigated the violence had been jailed, chances are the 1993 Mumbai riots and 2002 Gujarat riots would never have happened. And if they had, they would have happened on a much smaller scale. The original maut ke saudagars of 1984 set the tone for much of what followed. 
The article originally appeared on www.firstpost.com on April 11, 2003.
(Vivek Kaul is a writer. He tweets @kaul_vivek)

Top 10 in Indian non-fiction books: More reasons to skip Chetan Bhagat

chetan bhagat
Vivek Kaul
It is that time of the year when newspapers, magazines and websites get around to making top 10 lists on various things in the year that was. So here is my list for the top 10 books in the Indian non fiction category (The books appear in a random order).
Breakout Nations – In Pursuit of the Next Economic Miracles – Ruchir Sharma (Penguin/Allen Lane -Rs 599)
The book is based around the notion that sustained economic growth cannot be taken for granted.
Only six countries which are classified as emerging markets by the western world have grown at the rate of 5 percent or more over the last 40 years. Only two of these countries, i.e. Taiwan and South Korea, have managed to grow at 5 percent or more for the last 50 years.
The basic point being that the economic growth of countries falters more often than not. “India is already showing some of the warning signs of failed growth stories, including early-onset of confidence,” Sharma writes in the book.
When Sharma said this in what was the first discussion based around the book on an Indian television channel, Montek Singh Ahulwalia, the deputy chairman of the planning commission, did not agree. Ahulwalia, who was a part of the discussion, insisted that a 7 percent economic growth rate was a given. Turned out it wasn’t. The economic growth in India has now slowed down to around 5.5 percent.
Sharma got his timing on the India economic growth story fizzling out absolutely right.
The last I met him in November he told me that the book had sold around 45,000 copies in India. For a non fiction book which doesn’t tell readers how to lose weight those are very good numbers. (You can read Sharma’s core argument here).
In the Company of a Poet – Gulzar In Conversation with Nasreen Munni Kabir(Rainlight/Rupa -Rs 495)
There is very little quality writing available on the Hindi film industry. Other than biographies on a few top stars nothing much gets written. Gulzar is one exception to this rule. There are several biographies on him, including one by his daughter Meghna. But all these books barely look on the creative side of him. What made Sampooran Singh Kalra, Gulzar? How did he become the multifaceted personality that he did?
There are very few individuals who have the kind of bandwidth that Gulzar does. Other than directing Hindi films, he has written lyrics, stories, screenplays as well as dialogues for them. He has been a documentary film maker as well, having made documentaries on Pandit Bhimsen Joshi and Ustad Amjad Ali Khan. He is also a poet and a successful short story writer. On top of all this he has translated works from Bangla and Marathi into Urdu/Hindi.
In this book, Nasreen Munni Kabir talks to Gulzar and the conversations bring out how Sampooran Singh Kalra became Gulzar. Gulzar talks with great passion about his various creative pursuits in life. From writing the superhit kajrare to what he thinks about Tagore’s English translations. If I had a choice of reading only one book all through this year, this would have to be it.
Durbar – Tavleen Singh (Hachette – Rs 599)
Some of the best writing on the Hindi film industry that I have ever read was by Sadat Hasan Manto. Manto other than being the greatest short writer of his era also wrote Hindi film scripts and hence had access to all the juicy gossip. The point I am trying to make is that only an insider of a system can know how it fully works. But of course he may not be able to write about it, till he is a part of the system. Manto’s writings on Hindi films and its stars in the 1940s only happened once he had moved to Pakistan after the partition of India in 1947. When he became an outsider he chose to reveal all that he had learnt as an insider.
Tavleen Singh’s Durbar is along similar lines. As a good friend of Sonia and Rajiv Gandhi, during the days when both of them had got nothing to do with politics, she had access to them like probably no other journalist did. Over the years she fell out first with Sonia and then probably with Rajiv as well.
Durbar does have some juicy gossip about the Gandhi family in the seventies. My favourite is the bit where Sonia and Maneka Gandhi had a fight over dog biscuits. But it would be unfair to call it just a book of gossip as some Delhi based reviewers have.
Tavleen Singh offers us some fascinating stuff on Operation Bluestar and the chamchas surrounding the Gandhi family and how they operated. The part that takes the cake though is the fact that Ottavio Quattrocchi and his wife were very close to Sonia and Rajiv Gandhi, despite Sonia’s claims now that she barely knew them. If there is one book you should be reading to understand how the political city of Delhi operates and why that has landed India in the shape that it has, this has to be it.
The Sanjay Story – Vinod Mehta (Harper Collins – Rs 499).Technically this book shouldn’t be a part of the list given that it was first published in 1978 and has just been re-issued this year. But this book is as important now as it was probably in the late 1970s, when it first came out.
Mehta does a fascinating job of unravelling the myth around Sanjay Gandhi and concludes that he was the school boy who never grew up.
“Intellectually Sanjay had never encountered complexity. He was an I.S.C and at that educational level you are not likely to learn (through your educational training) the art of resolving involved problems… He himself confessed in 1976 that possibly his strongest intellectual stimulation came from comics,” writes Mehta.
The book goes into great detail about the excesses of the emergency era. From nasbandi to the censors taking over the media, it says it all. Sanjay was not a part of the government in anyway but ruled the country. And things are similar right now!
Patriots and Partisans – Ramachandra Guha (Penguin/Allen Lane – Rs 699)
The trouble with most Delhi based Indian intellectuals is that they have very strong ideologies. There sensitivities are either to the extreme left or the extreme right, and those in the middle are essentially stooges of the Congress party. Given that, India has very few intellectuals who are liberal in the strictest of the terms. Ramachandra Guha is one of them, his respect for Nehru and his slight left leanings notwithstanding. And what of course helps is the fact that he lives in Bangalore and not in Delhi.
His new book Patriots and Partisans is a collection of fifteen essays which largely deal with all that has and is going wrong in India. One of the finest essays in the book is titled A Short History of Congress Chamchagiri. This essay on its own is worth the price of the book. Another fantastic essay is titled Hindutva Hate Mail where Guha writes about the emails he regularly receives from Hindutva fundoos from all over the world.
His personal essays on the Oxford University Press, the closure of the Premier Book Shop in Bangalore and the Economic and Political Weekly are a pleasure to read. If I was allowed only to read two non fiction books this year, this would definitely be the second book. (Read my interview with Ramachandra Guha here).
Indianomix – Making Sense of Modern India – Vivek Dehejia and Rupa Subramanya (Vintage Books Random House India – Rs 399)
This little book running into 185 pages was to me the surprise package of this year. The book is along the lines of international bestsellers like Freakonomics and The Undercover Economist. It uses economic theory and borrows heavily from the emerging field of behavioural economics to explain why India and Indians are the way they are.
Other than trying to explain things like why are Indians perpetually late or why do Indian politicians prefer wearing khadi in public and jeans in their private lives, the book also delves into fairly serious issues.
Right from explaining why so many people in Mumbai die while crossing railway lines to explaining why Nehru just could not see the obvious before the 1962 war with China, the book tries to explain a broad gamut of issues.
But the portion of the book that is most relevant right now given the current protests against the rape of a twenty year old woman in Delhi, is the one on the ‘missing women’ of India. Women in India are killed at birth, after birth and as they grow up is the point that the book makes.
My only complain with the book is that I wish it could have been a little longer. Just as I was starting to really enjoy it, the book ended. (Read my interview with Vivek Dehejia here)
Taj Mahal Foxtrot – The Story of Bombay’s Jazz Age – Naresh Fernandes (Roli Books – Rs 1295)
Bombay (Mumbai as it is now known as) really inspires people who lives here and even those who come from the outside to write about it. Only that should explain the absolutely fantastic books that keep coming out on the city (No one till date has been able to write a book as grand as Shantaram set in Delhi or a book with so many narratives like Maximum City set in Bangalore).
This year’s Bombay book written by a Mumbaikar has to be Naresh Fernades’s Taj Mahal Foxtrot.
The book goes into the fascinating story of how jazz came to Bombay. It talks about how the migrant musicians from Goa came to Bombay to make a living and became its most famous jazz artists. And they had delightful names like Chic Chocolate and Johnny Baptist. The book also goes into great detail about how many black American jazz artists landed up in Bombay to play and take the city by storm. The grand era that came and went.
While growing up I used to always wonder why did Hindi film music of the 1950s and 1960s sound so Goan. And turns out the best music directors of the era had music arrangers who came belonged to Goa. The book helped me set this doubt to rest.
The Indian Constitution – Madhav Khosla (Oxford University Press – Rs 195)
I picked up this book with great trepidation. I knew that the author Madhav Khosla was a 27 year old. And I did some back calculation to come to the conclusion that he must have been probably 25 years old when he started writing the book. And that made me wonder, how could a 25 year old be writing on a document as voluminous as the Indian constitution is?
But reading the book set my doubts to rest, proving once again, that age is not always related to good scholarship. What makes this book even more remarkable is the fact that in 165 pages of fairly well spaced text, Khosla gives us the history, the present and to some extent the future of the Indian constitution.
His discussion on caste being one of the criteria on the basis of which backwardness is determined in India makes for a fascinating read. Same is true for the section on the anti defection law that India has and how it has evolved over the years.
Lucknow Boy – Vinod Mehta (Penguin – Rs 499)
One of my favourite jokes on Lucknow goes like this. An itinerant traveller gets down from the train on the Lucknow Railway station and lands into a beggar. The beggar asks for Rs 5 to have a cup of tea. The traveller knows that a cup of tea costs Rs 2.50. He points out the same to the beggar.
“Aap nahi peejiyega kya? (Won’t you it be having it as well?),” the beggar replies. The joke reveals the famous tehzeeb of Lucknow.
Vinod Mehta’s Lucknow Boy starts with his childhood days in Lucknow and the tehzeeb it had and it lost over the years. The first eighty pages the book are a beautiful account of Mehta’s growing up years in the city and how he and his friends did things with not a care in the world. Childhood back then was about being children, unlike now.
The second part of the book has Mehta talking about his years as being editor of various newspapers and magazines. This part is very well written and has numerous anecdotes like any good autobiography should, but I liked the book more for Mehta’s description of his carefree childhood than his years dealing with politicians, celebrities and other journalists.
Behind the Beautiful Forevers – Life, Death and Hope in a Mumbai Undercity – Katherine Boo (Penguin – Rs 499)
As I said a little earlier Mumbai inspires books like no other city in India does. A fascinating read this year has been Katherine Boo’s Behind the Beautiful Forevers. Indians are typical apprehensive about foreigners writing on their cities. But some of the best Mumbai books have been written by outsiders. Gregory David Roberts who wrote Shantaram arrived in Mumbai having escaped from an Australian prison. There is no better book on Mumbai than Shantaram. The same is true about Suketu Mehta and Maximum City. Mehta was a Bombay boy who went to live in America and came back to write the book that he did.
Boo’s book on Mumbai is set around a slum called Annawadi. She spent nearly three years getting to know the people well enough to write about them. Hence stories of individuals like Kalu, Manju, Abdul, Asha and Sunil, who live in the slum come out very authentic. The book more than anything else I have read on Mumbai ( with the possible exception of Shantaram) brings out the sheer grit that it takes to survive in a city like Mumbai.
So that was my list for what I think were the top 10 Indian non fiction books for the year. One book that you should definitely avoid reading is Chetan Bhagat’s What Young India Wants. Why would you want to read a book which says something like this?
Money spent on bullets doesn’t give returns, money spent on better infrastructure does… In this technology-driven age, do you really think America doesn’t have the information or capability to launch an attack against India? But they don’t want to attack us. They have much to gain from our potential market for American products and cheap outsourcing. Well let’s outsource some of our defence to them, make them feel secure and save money for us. Having a rich, strong friend rarely hurt anyone.
And if that is not enough let me share what Bhagat thinks would happen if women weren’t around. “There would be body odour, socks on the floor and nothing in the fridge to eat.” Need I say anything else?
The article originally appeared on www.firstpost.com on December 26, 2012.
(Vivek Kaul is a writer. He can be reached at [email protected])

Shinde-speak shows all that is wrong with the government

13-sushil-kumar-shinde-300Vivek Kaul
A few things that home minister Sushil Kumar Shinde said today tell us very clearly what is wrong with the approach of the Indian government to the recent public protests in Delhi against the rape of a 23 year old woman. 
If we meet students today, tomorrow we may have to meet Maoists
First and foremost how can the home minister of the world’s largest democracy say something as casual as this. At one go he has associated the students and the general public protesting in Delhi to Maoists who kill people day in and day out. The liberal historian and writer Ramachandra Guha told me in a recent interview that Naxalism is one of the biggest threats facing the country right now. Mr Shinde wants us to believe that the protests in Delhi are as big a threat as a Naxalism? How crazy can that be?
The second point that comes out here is that if the government does not come out and meet the Maoists (or Naxals as they are more popularly called) who else will? But Mr Shinde seems to be so comfortable in his bungalow in Lutyens Delhi that for him Naxalism might even be something that exists in a foreign country that is not India.
Or how else do you explain his statement “when 100 adivasis are killed in Gadchiroli, should the government go there?” Yes minister, the government should go there. If people of this country are being killed the government has to make every effort to stop it.

They are throwing stones at the police
This was Shinde’s explanation on why the police started lathi-charging and tear gassing the citizens of this nation who had gathered to protest. As a Delhi police commissioner put it “hooligans have taken over this protest.”
But as usual there are two sides to the story. As Shuddhabrata Sengupta writes in a column “The violence began, not when protesters threw stones, but when the police started attacking people. Stones were thrown in retaliation. The television cameras that recorded what happened show us the exact chronology. The police were clearly under orders not to let people up Raisina Hill. Why? What is so sacred about Raisina Hill? Why can a group of unarmed, peaceful young people not walk to the gates of the president’s palace?”
Shinde wants us to believe that the force was used to protect the Rashtrapati Bhavan which is built on top Raisina Hill.
Let me just deviate a little here. A few years back George Bush visited London. This was the time when War on Terror was at its peak. Bush had to meet Tony Blair at his 10 Downing Street residence cum office. While the meeting of Bush and Blair was on, Britishers protesting against the War on Terror and the indiscriminate bombing of Iraq, were allowed to pass through 10 Downing Street, shouting their version of “
Bush-Blair hai hai!”.
Why can’t that happen in India? Is Pranab Mukherjee’s security risk greater than that of the President of the United States and the Prime Minister of Great Britain put together?
Assuming even if the protesters threw the first stone did that mean that male policemen should have been allowed to go around mercilessly beating up women and senior citizens? The police behaved along expected lines having long been a hand maiden of the government. As Gurucharan Das told me in an interview earlier this year “after Indira Gandhi the police became a handmaiden of the executive. The police lost its independence.”
Also why was there no effort made to engage with the protesters while they were there? Other than some statements being made by the junior home minister, whom no one had heard about till a few days back, almost nothing credible came from the Union Government.
In his address to the nation today Prime Minister Manmohan Singh is heard saying 
theek hai at the end of his speech. Did the Prime Minister really believe in what he was saying or was it just an act that he was putting on? A scene from a movie at the end of which the director says cut, and the actor asks “theek hai? ya ek bar aur karte hain? (was it good enough? or shall we do it once more?)”
When Sonia ji herself had met protesters, they should have been happy
This statement of Shinde is the world view of a member of the Congress party whose be all and end all in life is to get a darshan from the lady herself. The allegiance of a Congressman like Shinde is to the Gandhi family and not the nation and public which elects them to seats of power.
As Tavleen Singh writes in her new book Durbar “Years later, the ultimate subscriber to the idea of democratic feudalism, Mani Shankar Aiyar, admitted in a television interview with Karan Thapar that the party was just not proud of its dynasty but knew that it was the ‘adhesive’ that held things together.” As a Facebook/Twitter joke going around puts it “What Sachin Tendulkar’s retirement from ODIs tells us is that everything comes to an end, except the Gandhi dynasty.”
Getting back to the point, what does meeting of the protesters with Sonia Gandhi have to do with the issue at all? And if protesters feel like continuing their protest even after meeting Mrs Gandhi what does it tell us? It tells us that the assurances even from the lady who runs this country by ‘remote control’ weren’t convincing enough for the protesters to stop protesting.
When political parties protest, call bands, damage public property, burn buses and try to shut down the country, the police conveniently look the other way, but when some people in Delhi want to protest it becomes a security threat to the President? And they police respond by lathi charging, pushing the media out of the scene and shutting down metro stations. The politicians of this country keep reminding us time and again that we are the world’s largest democracy. If we are the world’s largest democracy then why are we shutting down metro stations?
Varchasva” a word in Hindi which best describes the situation at hand. The closest English translation of the word is “absolute power”. And absolute power makes people behave in the way the government of India led by Sonia Gandhi and Manmohan Singh is currently behaving.

The article originally appeared on www.firstpost.com on December 24, 2012.
(Vivek Kaul is a writer. He can be reached at [email protected]

“Rahul Gandhi is completely mediocre…He should find another profession”

ramachandra guha
The New York Times has referred to him as ‘perhaps the best among India’s non fiction writers’; Time Magazine has called him ‘Indian democracy’s preeminent chronicler’. Meet Ramachandra Guha, one of the few intellectuals in India, who is a liberal in the classic sense of the term.
He has pioneered three distinct fields of historical inquiry: environmental history (as in The Unquiet Woods, 1989), the social history of sport (A Corner of a Foreign Field, 2002), and contemporary history (India after Gandhi, 2007). He is currently working on a multi-volume biography of Mahatma Gandhi.
His latest book Patriots and Partisans (Penguin/Allen Lane Rs 699) is a collection of 15 essays based mostly on all that has gone wrong in modern India.
“Rahul Gandhi is completely mediocre… He has no original ideas, no heart for sustained and hard work. He should find another profession,” he says in this interview to Vivek Kaul.

Excerpts:
You write that “Indian constitution had always been impalatable to the Marxist-Lenninists since it did not privilege a particular party(their own), and Hindu radicals since it did not privilege a particular faith (their own).” Can you discuss that in a little detail?
Marxist-Leninists the world over believe in a state run for and by a single party, their own. Hence the problems encountered by the Communist Party of China, which is paranoid that a call for freedom and democratic rights will lead to the dismantling of their monopoly. Indian Marxist-Leninists are no exception. The Naxalites fantasize about planting the Red Flag on the Red Fort. Even the CPI(M) still somewhere believes that one day it will be the sole party in control in India.
And what about Hindu radicals?
A core belief of the RSS(Rashtriya Swayemsevak Sangh) is in a Hindu Rashtra, a state run and for Hindus. Muslims and Christians in this scenario have always to prove their loyalty, in fact, they have to acknowledge their distant or proximate, real or fictitious, origins in a Hindu family and in Hindu culture. When the NDA came to power, under the influence of the RSS they constituted a Constitutional Review Commission. Knowing that the former Chief Justice, M. N. Venkatachaliah, was a practising Hindu with a profound knowledge of the scriptures, they asked him to head the Commission, hoping he would advocate amendments in the direction they desired. To their dismay, Justice Venkatachaliah said the secular Constitution of India was completely sound.
Which is a bigger threat to India, naxalism or Hindu bigotry?
In the 1990s, Hindu bigotry; now, Naxalism. Things may yet again change, or an altogether new threat may emerge. Historians cannot predict!
In one of your essays you talk about the senior Congress leader Gulzari Lal Nanda, who was twice the acting Prime Minister of India, dying in a small flat in Allahabad. You also talk about Lal Bahadur Shastri to highlight how upright Indian politicians used to be. What has made them so corrupt over the years?
Ironically, leaders of the CPI and CPI(M), despite their strange and archaic ideology, are perhaps the least corrupt of Indian politicians. They do not have Swiss bank accounts and do not sup with corporates. The compulsions of election funding, the state’s control over natural resources (including land), and sheer venality and greed have encouraged leaders of all other parties to become grossly wealthy by abusing their office.
There remain exceptions. Manmohan Singh is completely honest in a personal sense (though complicit in the corruption of his party and government). And there still remain some outstandingly upright judges, IAS officers, and Generals. The day his term ended, Justice Venkatachaliah moved out of his Lutyens bungalow in New Delhi and returned to his modest home in Bangalore. Others would have at least stayed on for the six months allowed for by the law, using that period to lobby for another sarkari post with perquisites.
You also suggest that if Lal Bahadur Shastri would have been around for sometime more India would have been different country than what it is today. Could you elaborate on that a little bit?
Shastri has been greatly under-rated both as politician and Prime Minister. It was he who laid the foundations of the Green Revolution (although Indira Gandhi took the credit). He was a far more focused leader in defence and military matters than his mentor, Nehru. He had initiated moves to open out the economy and encourage entrepreneurship. And he was scrupulously honest and completely non-sectarian. Had he lived another five or ten years India may today be a less discontented democracy and a less corrupt society.
Normally when people want to refer to dynasty politics in India they talk about the Nehru Gandhi family. You say it should be just the Gandhi family. Why do you say that?
I show in my book, with concrete evidence, that the dynasty originated with Indira Gandhi, not Nehru. I think this dynasty is now on its last legs. Its charisma is fading with every generation. And Rahul Gandhi is completely mediocre. Rajiv at least had a vision–of making India a technologically sophisticated society. Sonia has enormous stamina and determination. Rahul has no original ideas, no heart for sustained and hard work. He should find another profession.
Has chamchagiri increased in the Congress party over the years? Are the chamchas of Sonia Gandhi bigger chamchas than the chamchas of Rajiv, Sanjay and Indira Gandhi?
Quite possibly. As there is less to go around, there is more active chamchagiri to get what remains. The cult around 10 Janpath in Congress circles is sickening.
Are the Internet Hindus the new kar sevaks?
Yes and no. They have the same bigoted worldview and fanatical fervour of the kar sevaks, but express this through the safe medium of the Web. The kar sevaks had more raw energy, travelling to Ayodhya, provoking riots on the way there and on the way back. The Internet Hindus are as narrow-minded and sectarian as the kar sevaks, but, since their abuse is verbal and not physical, far less dangerous.
Gurucharan Das talks about the need for a new party which understands the Indian middle class in his new book India Grows At Night. You also make a slight mention in one of the essays. Do you see that happening? Does the Aam Aadmi Party(AAP) look like filling in that gap?
The anti-corruption protests of 2011 were an important wake-up call to large sections of Indian society, not just the politicians. However, for the energy and passion to have a substantial and enduring impact, the movement must stay focused, and be patient. Too much media attention is inimical to solid grassroots work. The leaders of AAP should, for the moment, stay away from TV studios and build state-level units and forge alliances with civil society groups across India. To fight the next General Elections would be foolish and premature. They should aim rather to make an impact in the General Elections of 2019.
Over the years have we become less liberal as a society than we were before?
It may not be accurate to say that we have become less liberal as a society. On the whole, Indians are more aware of the rights of Dalits and women than they were 50 or 60 years ago. Sectarian religious sentiments on the ground are markedly less intense and polarizing than they were 10 or 15 years ago. At the same time, the media only gives space to extreme positions. And the state capitulates to bigots when it should stand up to them. This capitulation is sadly true of all parties.
Why did the UPA encourage India’s greatest artist to flee into exile? Could it not protect his life and dignity in his own homeland? Why did the Left Front not provide protection to Taslima Nasreen? The tragedy is that the so-called secular parties cave in most easily to the sectarians and the bigots—the Congress to the Hindu right, the Congress and the Left to the Muslim right, the NCP and the Congress in Maharashtra to the Shiv Sainiks.

Could you elaborate on that?
About four years ago, I wrote a piece in a Delhi newspaper known to be read by senior Congress leaders and Ministers. I said there than when the next Republic Day awards were announced, the Government should give MF Hussain the Bharat Ratna and Salman Rushdie the Padma Vibhushan. This would be just reward, no less than their artistic and literary genius deserved. It would strike a blow for artistic and literary freedom. And it would simultaneously insult Hindutvawadis and the mullahs. The rest of India (namely, the majority of Indians) would praise the Government, and the bigots would be speechless, the Hindutvawadis not knowing whether to praise the Government for honouring Rushdie or abuse it for honouring Hussain, and the mullahs confused in the other direction.
But that moment has now passed…
Sadly, Hussain is now dead, the moment has passed, and one does not see the Government—any government—stand up boldly for liberal and democratic values. This is the tragic paradox—that while society as a whole may be becoming slightly more liberal, the further progress of liberalism is halted by the encouragement to illiberal forces by the state and political parties.
The interview originally appeared in www.firstpost.com on December 17,2012

(Vivek Kaul is a writer. He can be reached at [email protected])

The murky motivations behind Cong’s love of cash transfers


Sixkku appuram seven da, Sivajikku appuram yevenda,” says Superstar Rajinikanth in the tremendously entertaining Sivaji – The Boss. The line basically means that “after six there is seven, after Sivaji there is no one.”
Like there is no one after Sivaji (or should we say the one and only Rajinikanth) similarly there is no one in the Congress party beyond the Gandhi family. And the party can go to any extent to keep the family going and at the centre of it all.
Take the recent decision of the Congress led United Progressive Alliance (UPA) government to implement the direct cash transfers scheme in a hurry.  
On the face of it one cannot really question the good logic behind the scheme. The idea is to make cash transfers directly into the accounts of the citizens of this country instead of offering them subsidies, as has been the case until now. This transfer will happen through Aadhar unique ID card enabled banks accounts.
As The Hindu reports quoting the finance minister P Chidambaram “Initially, 29 welfare programmes — largely related to scholarships and pensions for the old, disabled — operated by different ministries will be transferred through Aadhaar-enabled bank accounts in 51 districts spread over 16 States from January 1, and by the end of the next year it should cover the entire country, Mr. Chidambaram said. He added that only at a later stage would the government consider the feasibility of cash instead of food (under the Public Distribution System) and fertilizers, since it was more complicated.”
So far so good.
But the question is why is the government in such a hurry to implement the scheme? The scheme is to be implemented in 51 districts January 1, 2013 and eighteen states by April 1, 2013, the start of the next financial year. The government hopes to implement the scheme in the entire country by the end of 2013 or early 2014.
A scheme of such high ambition first needs to be properly tested and only then fully implemented. As has been explained in this earlier piece on this website there have been issues with the government’s other cash transfer programme, the National Rural Employment Guarantee Scheme (NREGS).
There have also been issues with pilot projects that have been carried on the cash transfers scheme till now. In one particular case people who got the subsidy had to spend a greater amount of money than the subsidy they received, in getting to the bank and collecting their subsidy.
The other big issue that might come up here is the opening of bank accounts. While the Aadhar Card does identify every person uniquely, India remains a terribly under-banked country. And that is something that needs to be set right in a very short period of time, if the direct cash transfers system needs to get anywhere.
The big selling point of the direct cash transfers scheme is that leakages which happen from the current system of subsidies will be eliminated. For example, currently a lot of kerosene sold through the subsidised route does not reach the end user and is sold in the open market where it is also used to adulterate petrol and diesel, among other things. Some of this kerosene also gets smuggled into the neighbouring countries where kerosene is not as cheap as it is in India and hence there is money to be made by buying kerosene cheaply in India and selling it at a higher price there.
Now people will buy kerosene at its market price and the subsidy will come directly into their bank accounts. So the subsidy will reach the people it is supposed to reach and will not enrich those people who run the current system.
While this sounds very good on paper, the reality might turn out to be completely different as an earlier piece on this website explains and the so called leakages might continue to take place.
Hence, its very important to run pilot tests in various parts of the country, solicit feedback, implement the necessary changes and then gradually go for a full fledged launch. A system of such gigantic proportion cannot be built overnight as the government is trying to.
So that brings us back to the question why is the government in such a hurry to implement direct cash transfers scheme? And in a way screw up what is inherently a good idea.
The answer probably lies in what Jairam Ramesh, the Union Rural Development Minister told The Hindu ““The Congress is a political party, not an NGO. We had promised cash transfer of benefits and subsidies in our election manifesto of 2009,” Mr. Ramesh said, asking “Where is the talk of elections?””
But as the great line from the great political satire Yes Minister produced by the BBC goes “The first rule of politics: never believe anything until it’s been officially denied.” So this hurry to get the scheme going is nothing but the Congress party getting ready for the 2014 Lok Sabha polls.
As an article in the India Today magazine points out “The government’s calculation is that just as the National Rural Guarantee Act and the farmer loan waiver had sealed its victory the 2009 Lok Sabha elections, the direct cash transfer of subsidies would do the same in the 2014.”
Or as Ramesh put it more aptly by getting into the poll mode “aapka paisa, aapke haath“. And this is being done to ensure that the Congress party does well in the next Lok Sabha elections and Rahul Gandhi becomes the prime minister of India.
There are several interesting points that arise here. The first point is that the launch of the cash transfers system will give the Congress politicians battling a string of corruption charges something new to talk about. And that is important.
Indira Gandhi established by winning the 1971 Lok Sabha with her Garibi Hatao slogan that it is important to talk about the right things in the run up to the elections irrespective of the fact whether anything concrete about it is done or not, in the days to come.
There is no one more cunning as a political strategist this country has had than Mrs Gandhi. And every Congressman worth his salt knows that. It is more important to make the right noises than come up with results.
The second point that comes out here is that the government is making all the right noises about this scheme being fiscally neutral. This means that the expenditure on
subsidies won’t go up. Only the current subsidies on offer will now be distributed through this route. This is something that I am unwilling to buy.
I wouldn’t be surprised if the right to food act is set in place in the days to come before the 2014 Lok Sabha elections. The excuse will be that now that we have a direct cash transfer set up in place we are well placed to launch the right to food act as there will be no leakages.
While the idea behind subsidies is a noble one, the government of India is not in a position to foot the mounting bills. The fiscal deficit for the year 2012-2013 has been targeted at Rs 5,13,590 crore or 5.1% of the gross domestic product. Fiscal deficit is the difference between what the government earns and what it spends.
As the Kelkar committee on fiscal consolidation recently pointed out “A careful analysis of the trends in the current year, 2012-13, suggests a likely fiscal deficit of around 6.1 percent which is far higher than the budget estimate of 5.1 percent of GDP, if immediate mid-year corrective actions are not taken.” The committee estimated if the government continued to function as it currently is it will end up with a fiscal deficit of Rs 6,15,717 crore. And I believe that the Kelkar committee’s estimates are fairly conservative. So we might very end up with a higher fiscal deficit if the direct cash transfers system is used to launch more subsidy programmes as I guess would be the case.
And that brings me to my third point. As the India Today magazine points out “The cash transfer of subsidies estimated to be worth Rs 3,20,000 crore will not be an easy task. Procedurally, one of the major obstacles would be the fact that many of the beneficiaries might not even have bank accounts. But more significantly, the scheme does nothing to address the main problem – bring down the subsidies to ease the pressure on the exchequer.”
High subsidies basically imply greater borrowing by the government. This in turn means lesser amount of money being available for others to borrow and hence higher interest rates. Higher subsidy also means more money in the hands of Indian citizens. This more money will chase the same number of goods and services and hence lead to higher inflation. Also be prepared for a higher food inflation in the years to come.
Higher interest rates will mean that the lower economic growth will continue in the time to come despite of what the politicians and the bureaucrats would like us to believe. Consumers will take on lesser debt to buy homes, cars and consumer goods. This will be bad for business, and in turn they will go slow on their expansion plans and thus impact economic growth further.
As Ruchir Sharma writes in his bestselling book Breakout Nations. “It was easy enough for India to increase spending in the midst of a global boom, but the spending has continued to rise in the post-crisis period…If the government continues down this path India, may meet the same fate as Brazil in the late 1970s, when excessive government spending set off hyperinflation and crowded out private investment, ending the country’s economic boom.”
And that’s the cost this country will have to take on a for one party’s love for a family. To conclude, let me quote something that Ramchandra Guha writes in the essay Verdicts on Nehru which is a part of his latest book Patriots and Partisans “Mrs (Indira) Gandhi converted the Indian National Congress into a family business. She first brought in her son Sanjay, and after his death, his brother Rajiv. In each case, it was made clear that the son would succeed Mrs Gandhi as head of Congress and head of government.”
The sudden hurry to implement the direct cash transfers system probably tells us that this generation’s Mrs Gandhi has also made it clear to Congressmen that her son is ready to take over the reins of this country.
Hence, the Congress government is now working towards making that possible. In the process India might get into huge trouble. But we will still have Rahul Gandhi as the Prime Minister.
And that is more important for Congressmen right now than anything else.

The article was originally published on www.firstpost.com on November 29,2012.
(Vivek Kaul is a writer. He can be reached at [email protected]